Wednesday, June 26, 2013

Truth Tellers

Christians are the people of the truth. Truth telling is one of the Christian characteristics. The opposite of truth-telling is lying. In commenting on “speaking the truth in love,” Klyne Snodgrass notes that “a truthful person is one who lives out his or her covenant obligations, which includes both what is said and what is done. Therefore, both truth and love bind us to the other person, for we cannot live truth and violate covenant relations” [Ephesians (Grand Rapids: Zondervan, 1996), p. 206.]. 

The truth of the gospel demands us to be a truthful person who speaks the truth and confronts what is deceitful. Truth telling builds up one another; lying destroys it. Often time, truth telling seems to create disharmony on the surface. But this kind of constructive disharmony exposes the pseudo-harmony people enjoy in a Christian community. If there is anyone who should practice truth telling among all others, pastors should be the first ones to demonstrate it. Pastors have to be able to tell the people of God that, in Scott Peck’s words, evil has to do with lying (see Genesis 3). Lying defiles the souls of one another and violates covenant relations.

Lying creates distrust that destroys unity.

Disunity arises not because of truth telling, but lying.

“A false witness will not go unpunished, and he who breathes out lies will not escape” (Prov. 19:5, ESV; also see 19:9).

 

Sunday, June 23, 2013

自我提醒

Taken from http://agnax.wordpress.com/2008/11/26/給畢業生:對自己的要求/

有些處境和條件不那麼容易改變,至少不會一下子改變。像社會、教會的文化、四週旁人的價值觀念和「期望」。憧憬與現實總是有距離。所以,不妄語「成功」,勿輕言「失敗」。

我的看法是:認識自己、對自己有要求。

搞清楚自己的價值觀和次序,藉閱讀、思考、對話、觀察、沉澱、等候、琢磨。

學會思想、慎於辨識、勇於言說、敢於擔當。

多讀聖經、多讀好書、多作交流討論。

連於認識你、相信你、接納你、糾正你的朋友。

面對罪惡、相信恩典。

跟隨那比一切都智慧、豐盛和恩惠的主。

Tuesday, June 4, 2013

Inadequacy of Ministerial Formation


In John Calvin as Teacher, Pastor, and Theologian: The Shape of His Writings and Thought (Grand Rapids: Baker Academic, 2006), Randall C. Zachman writes:

John Calvin lived during a time when many Christians, both Roman and evangelical, recognized that the ministry of the church was in crisis. It is difficult for us to imagine what the training of ministers must have been like before seminaries were created precisely to address the lack of adequate ministerial formation during this period. John Calvin was well aware of the dire consequences of this lack of ministerial formation. According to Calvin, neither bishops nor priests were skilled in the interpretation of Scripture or particularly adept at teaching the summary of the doctrine that leads to genuine piety…Due to the neglect of Scripture and its teaching by the leaders of the church, Calvin thought that the ordinary people in the church were liable to believe anything that their pastors told them, leading to the superstitious worship of God. (p. 11)

In Calvin’s time, the church was in crisis. In our time, the church is still in crisis. Whenever and wherever there is a lack of ministerial formation, there will be a congregational de-formation. The spiritual formation of pastors shapes the congregation’s health unimaginably. Calvin wrote the Institutes and his biblical commentaries to train future pastors so that they were theologically sound and biblically competent to take care of local congregations. “Once pastors are equipped with such a summary of doctrine [through the Institutes], Calvin with his biblical commentaries offers them further assistance in their reading of Scripture.” (pp. 63-64)

As a teacher or doctor of the church, Calvin saw the consequence of pastoral deformation, which led to congregational deconstruction inevitably. That’s why he devoted all his efforts to restore the proper interpretation of Scripture and Christian dogmas in the life of the church.