We are in a community, these baptized
men and women, “the saints” whose names we know, brothers and sisters in
Christ. Human relationships require alert and persevering maintenance. Begin
with these saints, the people that in Christ you have most in common with, and then move outwards. That many of them
don’t behave or look the way we think saints should is no concern of ours. They
are saints by virtue of the way God looks on and treats them. It is always
easier to pray for people we don’t know and don’t have to deal with than for
those in our own congregation and home. But we are not God’s schoolmarms assigned
to keep order, set standards, and enforce compliance. Our assignment is to practice
resurrection with them (p. 267).
We
are on the move to mission and like to talk about mission in Christian conversation.
We are concerned about various people groups out there. We want to bring them
into the kingdom of God and train them to become kingdom people. We want them
to move from sinners to saints. We want to do great things for God. We want to
aim high and big. We are interested in nameless people. But we are not
interested in people whose names we know because those whom we know are not
saints.
As
a pastor, I really like what Peterson writes: “Begin with these saints, the people
that in Christ you have most in common with, and then move outwards.” I have been preaching and teaching in a local
church in Indianapolis for almost a year. I start to know some of these saints
with names. My task is to help them know the gospel and grow along with the
gospel because we never grow out of the gospel. Pastoral work is a soul work.
So, it is a slow work. True pastoral work always begins with local saints whom
we can see and relate regularly. I don’t like people talking about nameless and
faceless mission. I don’t see the point why we are so passionate about nameless
and faceless mission but show no interest in local mission. I think we don’t
really want to know people. We are not interested in soul/slow work. We just
like mission as a missionary task. But we don’t see that mission is God’s mission,
and God’s mission is about people: knowing people, saving people, and even
becoming one of them.
If
we are on to mission, “begin with these saints…and then move outwards.” I don’t see a lot of missionary ideas in
Peterson’s writings. The term “mission” rarely shows up. Yet, it doesn’t mean
that the concept is not there. His missionary concept is often subtle and starts
from a particular locality. The way I understand Peterson’s pastoral ministry
as mission is that God’s mission always begins with a local place and a local people.
Begin with a locality—Jerusalem. From there, we move outwards (see Acts 1:8). Once
we neglect our Jerusalem, we just talk
about doing mission in Judea and Samaria.
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