This loss of evangelism in education as
well as the loss of education in evangelism is one of the root causes of
superficiality in evangelism today. The message of Christianity is a historical
message with content.
Whenever Christianity is preached
without its history or content, it is reduced to a social or psychological
panacea, or worse, a manipulation of feelings…On the other hand, whenever the
content of Christianity is presented as factual or intellectual data without an
accompanying call to commitment and change of life, Christian education loses
its power to form character in the convert. Clearly, evangelism and education
must stand together. There must be content in preaching and proclamation in
teaching (p. 153).
“Go…
and teaching them what I have commanded you…” (Matt. 28:19-20) is a biblical
command that we often obey partially. I am not denying the fact that some are
called to be evangelists, and some are called to be educators. But what is
unacceptable is that we over-emphasize the
one over the other in our beliefs. Such imbalance of understanding the Great
Commission in Matthew’s gospel leads to what we now call the situation of the
church: growth without depth. Converted Christians are born again. But they
have no root. It sounds good to tell the church that Mr. B believed in Jesus
and has decided to follow him. It is good news. However, unless we continue to
help Mr. B to grow with the Good News, Mr. B would end up swimming on the
surface and miss the depth of the sea. In Grounded
in the Gospel: Building Believers the Old-Fashioned Way (Grand Rapids:
Baker Books, 2010), J. I. Packer and Gary A. Parrett write:
As we contemplate today’s complex
concerns, hopes, dreams, and ventures of Christian renewal, discipleship impresses
us as the key present-day issue, and catechesis as the key present-day element
of discipleship, all the world over. The Christian faith must be both well and
wisely taught and well and truly learned! A far-reaching change of
mindset about this is called for, without which such well-worn dictums as “American
Christianity is three thousand miles wide and half an inch deep” will continue,
sadly, to be verified. Recovery of the educational-devotional discipline that
we are advocating cannot, to our mind, come a moment too soon (p. 17).
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